OF SECRETS. Hadrat Abd al-Qâdir al-Jīlāni. The Secret of Secrets, considered one of the greatest works of classical. Sufi mysticism and interpreted here for the . Jilani The Secret Of Secrets. bySmirna Si. Topics Sufism, Qadir al-Jilani. Collectionopensource. LanguageEnglish. Sirr Al Asrar. Identifier. The Secret of Secrets, considered one of the greatest works of classical Sufi, . May Allah shower blessings on the soul of Hadrat Abdul-Qadir al-J!lan!, may.

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morning that she had seen Syed Abdul Qadir Jilani (may Allah be pleased with him) in her . For further reading see: The Secret of the Secrets. An interpretative translation by Shaykh Tosun Bayrak of Sirr al-Asrar by Hadrat ' Abd al-Qadir al-Jilani (AD), considered by many to be one of the. The Secret of Secrets (Golden Palm) [Abd al-Qadir al-Jilani, Tosun Bayrak] on *FREE* shipping on qualifying offers. An interpretative translation.

Bismi'llahi 'rRahmani 'r-Rahim. Blessing and peace be on the seal of the Mission, the guide out of error, and on the Messenger ennobled with the noblest of the Scriptures and the Book, Muhammad, the unlettered Prophet, the Arabian, the trustworthy, and on his family, the rightly guided guides, and his Companions, the excellent lite, and may Allah grant them peace in great abundance.

The religious scholars became the favored lite of the servants of Allah. He drew them toward the signs of His religion and guided them toward it. He preferred them and selected them for the special merit of grace. They are the heirs and deputies of the Prophets, and the chieftains and confidants of the Messengers As Allah Exalted is He has said: Then We gave the Book as inheritance to those thumma awrathna 'l-Kitaba 'lladhi whom We elected of Our servants.

That is to say: "There are some whose bad deeds are on a par with their good deeds. The inhabitants of heaven will love them, and the fish in the sea will seek forgiveness on their behalf, until the Day of Resurrection. I did not instill it in you so that I might torment you. Away you go, to the Garden of Paradise, for I have forgiven you! Praise be to the One who has established the ascending levels as a protection for the worshipful servants, and the stations of nearness for those who know by experience.

One of the seekers requested us to compile a manuscript for him, sufficient for all essential purposes. We have therefore compiled this summary for his benefit, in accordance with his wish, so that it may be enough to satisfy him and others.

I have given it the title: "The Secret of Secrets, concerning what is needed by the righteous [Sirr al-Asrar fi-ma yahtaju ilai-hi 'l-abrar]. As Allah Almighty and Glorious is He has told us: I created the spirit of Muhammad Allah bless him and give him peace from the light of My countenance. As the Prophet Allah bless him and give him peace has said: The first thing that Allah created was my spirit [ruh].

The first thing that Allah created was my light [nur]. The first thing that Allah created was the pen [qalam].

The first thing that Allah created was the intellect ['aql]. This means that they are all one thing, that being the Muhammadan Reality [alHaqiqat al-Muhammadiyya], but it is called a "light [nur]" because it is pure and unclouded by the darknesses of Majesty.

Nurun wa Kitabun mubin. It is also called a "pen [qalam]," because it is an instrument for the transmission of knowledge, just as the pen is an instrument in the realm of letters [of the alphabet]. The Muhammadan spirit is thus the quintessence of all entities, the first of all beings and the origin of them all.

As he has said blessing and peace be upon him : I am from Allah and the believers are from me. Allah created all the spirits from him in the realm of Divinity [Lahut], and in the finest real formation.

Then, when four thousand years had passed, Allah created the Heavenly Throne ['Arsh] from the light of the eye of Muhammad Allah bless him and give him peace , and from the Heavenly Throne He created the rest of existing entities. Then He reduced the spirits to the lowest level of existence, meaning the physical bodies.

As Allah Exalted is He has said: Then We reduced him [the human being] thumma radadna-hu to the lowest of the low. Between the two Sanctuaries, Allah Exalted is He clothed them with the light of Omnipotence, which is the royal spirit [ruh sultani].

Then he sent them down, in this attire, to the realm of Sovereignty [Malakut], and He clothed them with the light of Sovereignty, which is the immaterial spirit [ruh ruhani]. Then He sent them down to the realm of Dominion [Mulk], and He clothed them with the light of Dominion, which is the physical spirit. Then from it Allah created the bodies.

The Secret of Secrets

As He has said Exalted is He : Out of it [the earth] We created you, min-ha khalaqna-kum and into it We shall send you back again, wa fi-ha nu'idu-kum and We shall bring you forth from it a second time. He sent down Heavenly Books to remind them of that original home. As He has said Exalted is He : We sent Moses with Our signs, [saying]: wa la-qad arsalna Musa bi-ayati-na "Bring your people forth from darkness into light, an akhrij qawma-ka mina 'z-zulumati ila 'n-nuri and remind them of the days of Allah.

Allah sent him to those heedless people, to open their eyes from the sleep of heedlessness, so he summoned them to Allah Exalted is He , to contact with Him and the meeting with His sempiternal Beauty. As Allah Exalted is He said to him: Say: "This is my way: I call to Allah qul hadhihi sabili ad'u ila 'llah: with insightful knowledge, I and whoever follows me.

Whomever of them you follow, you will be guided aright. Insight comes from the eye of the spirit, which opens within the heart of the saints [awliya']. That is why it is not acquired by knowledge of the external world, but only by knowledge of the inner Presence. O brethren! Wake up, and hasten to forgiveness from your Lord through repentance! As Allah Exalted is He has said: And hasten to forgiveness from your Lord, wa sari'u ila maghfiratin min Rabbi-kum and a Garden as wide as the heavens and the earth, wa jannatin 'ardu-ha 's-samawatu wa 'l-ardu which has been made ready for those who are truly devout.

The path will soon be cut off, and no travelling companion will be found. We have not come to settle in this vile, dilapidated world, nor for the sake of eating, drinking, and satisfying crude natural instincts.

Your Prophet is waiting, sorrowful for your sake. As he said peace be upon him : My sorrow is for the members of my Community who will come in later times.

The knowledge that is sent down to us is twofold: exoteric and esoteric, meaning the sacred law [shari'a] and direct understanding [ma'rifa]. Allah Exalted is He has commanded us to apply the sacred law to our outer being, and direct understanding to our inner being, so that the combination of the two will result in knowledge of Reality [Haqiqa], just as fruit is produced by the tree and the leaves. As Allah Exalted is He has said: He has partitioned the two seas.

Perfect worship is accomplished by means of both forms of knowledge, not one without the other. As Allah Exalted is He has said: I did not create the jinn and humankind wa ma khalaqtu 'l-jinna wa 'l-insa except to worship Me.

Direct knowledge is attainable only by removing of the veil of the lower self [nafs] from the mirror of the heart, and cleaning and polishing that mirror. It will then reflect the beauty of the treasure hidden in the secret of the heart's core.

It is clear, therefore, that Allah Exalted is He created the human being to know and understand Him. Direct knowledge is of two kinds: knowledge of the attributes [sifat] of Allah Exalted is He , and knowledge of His Essence [Dhat]. Knowledge of the attributes is experienced by the physical body in both domains [this world and the Hereafter], while knowledge of the Essence is experienced by the holy spirit in the Hereafter.

These two experiences are attainable only by means of two forms of knowledge, the exoteric knowledge and the esoteric knowledge mentioned above. As the Prophet peace be upon him once said: Knowledge ['ilm] is twofold: knowledge conveyed by the tongue, that being Allah's testimony to His servants, and knowledge conveyed by the heart, that being the knowledge that is useful for the attainment of the goal.

First of all, the human being needs knowledge of the sacred law, in order to provide the body with sufficient education in the realm of the attributes, that being the realm of the stages of development. He then needs esoteric knowledge, in order to provide the spirit with education in its own realm of understanding.

That can only be achieved by abstaining from all practices that are incompatible with the sacred law and the spiritual path [tariqa].

Its achievement requires the endurance of personal and spiritual hardships, for the sake of pleasing Allah Exalted is He , without hypocritical display [riya'] and the pursuit of fame [sum'a]. As Allah Exalted is He has said: So whoever hopes for the meeting with his Lord, fa-man kana yarju liqa'a Rabbi-hi let him do righteous work, fa-l'-ya'mal 'amalan salihan and let him give no one any share at all wa la yushrik in the worship due unto his Lord.

What is meant by the holy spirit is the real human spirit, which was installed in the core of the heart, and which becomes manifest through repentance, instruction, and constantly declaring: "There is no god but Allah [la ilaha illa 'llah].

The Sufis have called the inner being "the child of the spiritual concepts [tifl alma'ani]," because it arises from the sacred conceptions. It is called a child for several reasons: 1. It is born from the heart, as the child is born from the mother, then reared by the father as it steadily grows to maturity. Just as worldly knowledge is taught to ordinary children, spiritual knowledge is taught to this special child.

The ordinary child is unsoiled by the filth of external sins, and this special child is likewise pure and unstained by the filth of polytheism [shirk], heedlessness and physicality. In the case of this special child, the purity of form is even greater, so it is seen in dreams in a shape like that of the angels. Allah Exalted is He has described the attendants of the Garden of Paradise in terms of childhood [tifliyya], in His saying Almighty and Glorious is He : There wait on them immortal boys.

The name "child" conveys a sense of its gentleness and its cleanliness. The name "child" is used metaphorically, to indicate its connection with the body and its likeness to the human form, but only for the sake of comparison, not for the purpose of belittlement.

It refers to this "child's" initial state. This "child" is the real human being, because he has a connection with Allah Exalted is He , so the body and physicality are not unlawful to him. As the Prophet Allah bless him and give him peace once said: I have a time with Allah, when there is no space for any angel brought near [to the Lord], nor for any Prophet sent as a Messenger. This [Prophet sent as a Messenger] refers to the human nature of the Prophet Allah bless him and give him peace.

The angel brought near [to the Lord] refers to his spirituality, which was created from the light of Omnipotence [Jabarut], as was the angel, so it has no entry into the light of Divinity [Lahut].

The Prophet blessing and peace be upon him also said: Allah has a Garden in which there are no houries, no palaces, no honey and no milk, but where one gazes only at Allah's countenance Exalted is He. As Allah Magnificent is His Majesty has said: Faces on that day will be resplendent, wujuhun yawma'idhin nadira: looking toward their Lord. If the angel and the physical body entered into these realms, they would be burned to ashes. As Gabriel peace be upon him said: "If I had drawn nearer by a fingertip, I would have been set on fire.

There are two aspects to the human being: the physical [jusmani] and the spiritual [ruhani]. The physical aspect is common to ordinary human beings, while the spiritual aspect is peculiar to special human beings.

For the ordinary human being, the return to his home proceeds by stages, based on the practical implementation of knowledge of the sacred law [shari'a], the spiritual path [tariqa] and direct experience [ma'rifa]. As the Prophet peace be upon him has said: Comprehensive wisdom is direct experience of the Truth, so long as it is practiced without hypocritical display and the pursuit of fame.

The stages are on three levels: 1. These are the bounties of the physical aspect, so the body can only reach its goal by means of three corresponding forms of knowledge: the sacred law, the spiritual path and direct experience. As the Prophet peace be upon him has said: Comprehensive wisdom is direct experience of the Truth and putting it into practice, and recognizing falsehood and forsaking it. He also said peace be upon him : O Allah, let us see the Truth as true, and enable us to follow it.

Let us see falsehood as false, and enable us to avoid it.

In the case of the special human being, his destination is nearness [to Allah], and his return is by means of knowledge of Reality [Haqiqa], that being the affirmation of Oneness [Tawhid] in the realm of Divinity [Lahut]. By means of his regular practice, he can experience this nearness during his life in this world, whether he be asleep or awake.

When the body is asleep, the heart finds an opportunity to escape to its original home, either wholly or in part. As Allah Exalted is He has said: Allah receives souls at the time of their death, Allahu yatawaffa 'l-anfusa hina mawti-ha and that which has not yet died in its sleep. This state is experienced after the heart has been enlivened by the light of the affirmation of Oneness, and after constant repetition of the Names of Unity by the tongue of the secret being, without letters and without sound.

I have installed it in the heart of My servants, and no one is aware of it, apart from Me. If he remembers Me in private, I remember him within Myself. If he remembers me in company, I remember him in better company. The practice of reflection [tafakkur] is essential in this context. As the Prophet said blessing and peace be upon him : A moment of reflection is worth more than a year of worship. A moment of reflection is worth more than a seventy years of worship.

A moment of reflection is worth more than a a thousand years of worship. These sayings convey the implicit meaning: If someone reflects on the details of the branches [of knowledge], a moment of reflection is worth more than a year of worship. If someone reflects for a moment on the true significance of the worship incumbent upon him, that is worth more than seventy years of worship. Download Single zip File.. The secret of secrets..

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Et prsente-toi devant Lui.. He told Shaykh Abdul Qadir Jilani that he was. Rady Allahu Anhu had received permission to divulge these spiritual secrets. Qadir al-Jilani: The Secret of Secrets.. If a disciple of any other order spends his whole life in mystic struggle and exhausts himself in hard devotional exercises, he cannot reach even the level of the lowest ranked Qadri disciple. As, the mystic struggle grants energy and nourishment to a Qadri disciple and his sleep takes him to The Divine Observation.

For the follower of this way hunger and satiation are the same, sleeping and awakening are alike, intoxication and vigilance are equal, speech and silence are the same. The follower of Qadri Way should abstain from three things. Firstly music, because it creates lust and desires of nafs. The perfect Qadris are not inclined towards music as they are always engrossed in Allah. Whoever is attentive towards Allah, music can neither distract him nor create desires of nafs in him.

Such followers of Qadri way are the Men of Divine Knowledge and Compassion, hence they refrain from the illusionary and deceitful effects of music. You must know that music does not give life to the soul rather it carries away from Allah and His Prophet Mohammad and brings embarrassment only. Although, there is a kind of music whose effects on the soul helps in reaching the level of Kashf-ul-Qaloob27and Kashf-ul-Qaboor28but keeps one deprived of the presence of The Holy Assembly of Prophet Mohammad and Union with Allah.

Though music excites its listeners and creates strange sensations but all these are just distracting satanic effects, one should abstain from them thousand times. Since, a Qadri follower gets anxious for Allah only through the effects of Tasawur of Ism-e-Allah, so listening music is completely forbidden for him as it will distract him from Allah. Secondly, he should refrain from the world and thirdly, from the worldly people. Whosoever does not follow these things is not on the Qadri Way.

A Qadri Seeker has three signs. Firstly, he becomes generous in the way of Allah by the Zikr of Ism-e-Allah and is blessed with such insight which enables him to observe the reality of things, hence, soil and gold become equal for him. Secondly, Allah grants such spiritual powers to a Qadri Seeker that whosoever seeks guidance from him on the Way to Allah, he can grant him the whole Divine Knowledge from eternal beginning till the end only by his single spiritual glance.

Whosoever is jealous of this way, is disgraced in both the worlds. Thirdly, the Qadri Seeker is blessed with the vision of both the worlds. These powers are possessed by the Perfect Murshid of the Qadri Way only. When he blesses any true Seeker, he elevates him to the grand level of his own in just one day. The Faqeer Saints are blessed with ultimate Union of Allah and such spiritual ecstasy which has no decline. Although, they are not rich outwardly but are enriched inwardly, however they do not boast about their highest spiritual level.

Mohammad Allah says: Meaning: Beware! Verily, the Friends of Allah will not have any fear, nor will they grieve. Hadith: Meaning: The Faqeer needs nothing from anyone but Allah. I am really surprised at those who have misunderstood the meaning of Run towards Allah as Run away from Allah.

Shaikh ‘Abd al-Qadir al-Jilani (RAA)

They do not have even a hint of Divine Knowledge but consider themselves blessed with Divine Presence. Actually, they have just got the power of deceptive miracles and unveiling which makes them proud and keeps them away from The Divine Knowledge.

Eventually they are tormented and disgraced due to their lust for worldly riches and fame. Meaning: Whatever keeps you away from Allah is the hideous world and whatever takes you towards Allah is heavenly. Interpretation of the Hadith Worldly life is preparation for the life hereafter is that whatever Allah grants you, you should spend it in the Way of Allah. Allah does not grant this great honour and highest rank to any mean, contemptible and incapable person who seeks only the world.

This honour is granted only to the Perfect Saints and Seekers of Allah who are at the highest spiritual level. Meaning: Listen! A seeker of world can never be a Faqeer. One who is against the Qadri Way is either a hypocrite and liar or a dissenter and Kharijite. There are some spiritual guides who claim that they have got Khilafat32from all the mystic ways like Naqshbandi, Soharwardi, Chishti and Qadri i. Such people are absolute liars. Whoever has got Khilafat from the sacred Qadri Way, becomes indifferent and heedless of all the other Ways.

In the Qadri Way five kinds of knowledge are granted in the very beginning, which are called The Five Divine Treasures. First is the knowledge of Quran and Hadith along with their exegesis.

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Second is the Ilm-e Dawat33which elevates to the highest level in just a moment. Fourth is the knowledge of effects of Tasawur of Ism-e-Allah Zaat which grants enlightened insight.

Fifth is the Knowledge of elevation to the level of Fana Fillah Faqeer which grants dominance over the nafs. When a Qadri Murshid imparts these five kinds of knowledge to a true Seeker of Allah on the very first day, he actually grants him the Faqr.

Hence, the Seeker gets rid of the world, acquires the life hereafter i. Let me live among the Miskeens and die among them and also raise me among the Miskeens on the doomsday. The Faqr which takes to this level is the pride of Prophet Mohammad. I seek Your refuge from the knowledge which is fruitless, from the heart which is free from Your fear, from the nafs which is never satisfied and from the prayer which is not acceptable in Your Court.

O Allah! I seek Your refuge from all four of these. If all the Saints on the earth gather to put the person on the path of The Divine Knowledge who has love of the world in his heart, even if it is as small as a seed of barley, they cannot, unless it is removed from his heart and it gets purified of the rust, filth and darkness of the worldly love, because love of the world is like a poison.

The love of world destroys the faith of a person and its poison kills his soul.The angel brought near [to the Lord] refers to his spirituality, which was created from the light of Omnipotence [Jabarut], as was the angel, so it has no entry into the light of Divinity [Lahut].

You must purify your being of the blameworthy characteristics of domestic animals, like the love of excessive eating, drinking, sleep and idle play, and of those of savage beasts, like anger, abuse, assault and coercion. Direct File Of secret qadir pdf jilani the secrets abdul MediaFire.

The Sufis have called the inner being "the child of the spiritual concepts [tifl alma'ani]. Jilani The Secret Of Secrets. Fourthly, this secret Zikr grants its reciter such engrossment in Allah that he reaches the level of What is meant by "counting" the Names is that one should come to be characterized by them.

Muhammad Sajid. You must therefore pay careful attention. Bestselling Series.